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According to Perry, the right to religious freedom should be expanded into a claim upon liberal democracies to religious and moral freedom. In other words, one should be free to practice one's morality, whether or not it is grounded in the transcendent. This paper argues instead that religious freedom cannot be protected by the same legal paradigm as moral freedom because religion and morality affect legal systems in different ways.

Religious freedom and moral freedom are different ontological realities and therefore require different treatments under law. Religion is detachable from political communities; morality is not: political communities are by definition moral communities. Perry's expansion promotes moral permissive-ness and slows and hinders the right development of religious and moral values in political societies.

His approach ultimately identifies moral freedom with free morality and coercively imposes a particular model of morality: namely, a liberal one. In place of Perry's expansion, this paper proposes a new expansion of religious liberty along different lines: a more specific legal distinction between the " right to religion, " on the one hand, and moral freedom of conscience , on the other. Servicio de Publicaciones. Universidad de Navarra , Laudatio del Profesor Joseph Weiler. Aulo Cascelio ca.

Juristas Universales vol. I, Marcial Pons, Madrid , Trebacio Testa ca. Vacario ca.

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Las glosas de Guido son reconocidas por las siguientes siglas: ar. Marsilio de Padua ca ca Book Review: Giovanni Minnucci ed. Giovanni Minnucci, a world-renowned expert in the life and works of the famous Italian Protestant In the pamphlet, written in Latin with a vehement tone, a young Gentili, exiled for religious reasons, took a resolute and energetic anti-Roman position, arguing, along with Luther and many other reformers, that the papacy was not the Vicar of Christ but the real and true Antichrist. Book Review: S. Strong, Transforming Religious Liberties.

This volume offers a normative framework for the examination and implementation of religious righ As an alternative to the strict neutrality framework, Strong searches for a paradigm that is philosophically reasonable, grounded on principles broadly accepted by pluralistic societies, and protective of both religious and nonreligious persons while minimizing religious conflicts. Strong tries to find this paradigm in what she calls the " religiously oriented original position " p.

Strong has adapted and modified Rawls's theory when necessary to fulfill her purpose. For instance, she eliminates the belief-action Rawlsian dichotomy, giving religious belief and practice utmost precedence, and limiting the famous Rawlsian veil of ignorance. Strong's creative adaptation is crucial, because any valid legal paradigm based on religious freedom has to prioritize religion over nonreligion. For we can best understand the lack of X by first understanding X itself. It is easier to understand nonreligion by first grasping religion than it is to do the reverse. Thus, it is reasonable that the starting point of a comprehensive legal.

Numéros en texte intégral

Book Review: John Witte, Jr. As founding editor and inaugural author of the new Cambridge University Press series on law and C The choice of topic is not accidental. Witte believes, in my opinion correctly, that polygamy will come to dominate public deliberation and litigation in many Western countries in the near future. Statistics support the same conclusion.

Hispanic Studies and Researches on Spain, Portugal and Latin America

This explains why, though formally prohibited by the law of each state in the United States, the very status of being in a polygamous marriage rarely moves law enforcement authorities to action. Book Review: Keith E. Whittington, Political Foundations of Judicial Supremacy. Book Review: David J. Spiritual Influences on the Law. While often viewed as opposing forces, law and spirituality are deeply connected.

In this and oth In this and other essays in this series, we explore some of the connections between legal and spiritual dimensions of human experience. Here, we note that spirituality can push legal systems to change; indeed, history suggests that legal systems evolve through spiritualization in many different ways.

As explained below, spirituality can promote the dematerialization of legal systems; encourage the limitation of domination as a central feature of law; inspire the reduction of coercion as the principal means for implementing law; stimulate the primacy of communion as a legal objective; encourage stronger legal interactions between human beings, animals and the environment; and increase respect for the law.

First, spirituality can promote the dematerialization of legal systems, which refers to a reduction in a legal system's reliance on material elements like legal documents to maximize effectiveness. Dematerialization occurs, for instance, when intention prevails over the literal interpretation of contracts and wills; when legal systems reduce unnecessary formalism; and when the law stimulates agency, representation, and the creation of legal entities and institutions.

The less tangible and materially-dependent a legal system, the more spiritual. One excellent paradigm of legal dematerialization is the unwritten British constitution. Unlike most modern democratic states, Britain has a constitution only in the abstract-in a spiritual sense, we can say, comprising a host of historically momentous laws and principles, including the famous Bill of Rights , parliamentary conventions, statutory law, works of authority, customs, and common law. The greater the domination allowed or exercised by a legal system, the.

La respuesta actual que nos da el derecho internacional es clara: No, no tiene derecho.

Hispanic Studies and Researches on Spain, Portugal and Latin America

Parto del principio de que la tierra pertenece a la humanidad por ser indivisible y solidaria. Pero Francia no es propiedad exclusiva de los franceses. Y los nacionalismos, que no. Inteligencia artificial y robot humano. Que nadie pretenda ganar a un robot una partida de ajedrez, pero tampoco un partido de tenis. No nos alarmemos.

Las razones son claras. No se quejan como los hombres. Elogio del silencio. En esta sociedad dominada por el ruido, el fragor y el estruendo, necesitamos recuperar el profun El silencio es el manantial limpio y claro del que brotan sosegadamente las palabras. Sin silencio no hay palabra, y sin palabra no hay silencio. La palabra nos comunica con el exterior, con el otro; el silencio, con el interior de cada uno. El silencio es uno de nuestros principales maestros de la vida. Nos abre las puertas a las profundidades de nuestra propia existencia.

Benedicto rompe su silencio para hablar de la crisis de los abusos sexuales. Sin embargo, como siempre que habla Benedicto, no han faltado quienes se han aprovechado de sus palabras para convertirlas en arma arrojadiza contra el papa argentino. La Iglesia no es solo la Iglesia de los abusos. Estos son sus verdaderos tesoros. La Iglesia.

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No va a pasar nada pero va a pasar mucho. Sobre la cumbre vaticana de Obispos de todo el mundo para tratar los abusos sexuales en la Iglesi El grito Gaztelueta carta al director.

Hay momentos en la vida en los que uno siente la necesidad de gritar. Son momentos en los que se Son momentos en los que se percibe con claridad un peligro inminente, propio o ajeno, personal o social. Why Protect Religion? American Academy of Religion, Atlanta , Suprarationality is a sufficient condition for the existence of religion and the ultimate justifi Suprarational argumentation cannot be the exclusive justification of legal deliberation. Legal deliberation demands a secular rationale.

This fact does not take away religious argumentation from political deliberation, let alone reduce it to the private realm. La crisis del Derecho internacional. Center for the Study of Law and Religion.

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Emory University, Atlanta , Save to Library Edit. Derecho Global y Judicatura.

A Silent Minority

Sala de Juramentos. Lima, 22 de abril , Um argumento contra a abordagem Dworkiniana sobre a liberdade religiosa. Roman Law: An Introduction. Roman law is still at the heart of the civil law tradition of the European Continent and some of its former colonies in the Americas, Asia, and Africa, and it was instrumental in the development of international law, the church's canon law, and the common law tradition.

The Roman lawyers created new legal concepts, ideas, rules and mechanisms that are still applied in the most Western legal systems. Specifically designed for American law students without a civil law or canon law background, this course introduces the Roman legal system in its social, political, and economic context.

The course will cover the fundamental topics of private law persons, property and inheritance, and obligations ; the revival of Roman law in the Middle Ages; and the current impact of Roman law in the era of globalization. No knowledge of Roman history or of Latin is required, and all materials will be in English translation. Learning Outcomes: On successful completion of the course on Roman law students will be able to: i demonstrate basic understanding of the foundations of Roman law from a comparative perspective; ii analyze and critically evaluate Roman legal concepts and rules covered in the course; iii present arguments based on Roman law sources in a well-structured manner iv exhibit a working knowledge of Property law, the law of succession, and the law of obligations contracts and delicts ; and v analyze the techniques of the Roman law of litigation.

Final Examination: 1. The final examination for the course on Roman law will consist of an original research papers i. The title of the paper or the selection of the hypo must be approved by the instructor in advance. The paper requires the writer to analyze a perspective or to argue a point. The paper should be about 4, words long. It should contain: an abstract, a main text, and some concluding reflections. The style should be similar to that of an op-ed for the New York Times.

The answer to one of the hypos should be about 2, words long and should contain quotations related to the Corpus iuris or Roman legal sources. Global Law: An Introduction.

La Filosofía Científica [HD-REM]

In recent years, a new 'global law' has emerged to deal with global issues like international ter These issues raise profound moral, political, and legal challenges for the world, but they cannot be adequately addressed by lone national governments or by an international community of states in which national self-interest often trumps the global common good. The course explores new ideas and normative and institutional issues raised by the globalization of the law.